An Autumn Violation of Church and State?
An autumn violation of church and state?
Is the government’s observance of Thanksgiving a violation of the separation of church and state? This past week, a Newsweek/Washington Post editorial labeled presidential Thanksgiving Day proclamations as “cracks in the wall of separation.” The author explained, “The problemwith these proclamations, it seems to me, is that they pave the way for public acceptance of gross violations of Columnist the constitutional separation of church and state.” What?! Forget for a moment that nearly every president since George Washington (and the Continental Congress before him) has given Judeo-Christian proclamations for Thanksgiving (except between 1816 and 1861) and also has declared other national days of fasting and prayer. Secularists, such as the author of the editorial, get almost giddy every time they highlight that Thomas Jefferson rejected the notion of proclaiming Thanksgiving spirituals and prayers. But the truth is Jefferson was far from the modern-day secularist they make him out to be. Sure, Jefferson was adamant (as we all should be) that there should be no federal subscription to any one form of religious sectarianism. That is largely what the First Amendment is all about — establishing the free exercise of religion and restricting sectarian supremacy in government, as well as government intrusion in churches. But secularists make two grave mistakes when it comes to Jefferson and the First Amendment. First, they misconstrue his understanding of separation. Second, they overlook how Jefferson himself endorsed and intermingled religion and politics, even during his two terms as president. Let me explain, as I believe it is a timely reminder, given that we are experiencing a new round of battles in our Christmas culture war, too. The phrase “separation of church and state” actually comes from a letter Thomas Jefferson wrote in 1802 to the Danbury Baptists. He told them that no particular Christian denomination was going to have a monopoly in government. His words, “a wall of separation between Church & State,” were not written to remove all religious practice from government or civic settings, but to prohibit the domination and even legislation of religious sectarianism. Proof that Jefferson was not trying to rid government of religious (specifically Christian) influence comes from the fact that he endorsed the use of government buildings for church meetings and services, signed a treaty with the Kaskaskia Indians that allotted federal money to support the building of a Catholic church and to pay the salaries of the church’s priests, and repeatedly re-
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